“The reason for evil in the world is that people are not able to tell their stories.”
― C.G. Jung
Legally the "Right to Petition" is only power the Individual as in the United States,in my opinion / congress is no longer representing the people
"Right to petition in the United States"-
In the United States the right to petition is guaranteed by the First Amendment to the United States Constitution, which specifically prohibits Congress from abridging "the right of the people...to petition the Government for a redress of grievances".
Although often overlooked in favor of other more famous freedoms, and sometimes taken for granted, many other civil liberties are enforceable against the government only by exercising this basic right. The right to petition is regarded as fundamental in some republics, such as the United States, as a means of protecting public participation in government
Two years after the Supreme Court decision that required states to recognize same-sex marriages nationwide, support for allowing gays and lesbians to marry legally is at its highest point in over 20 years of Pew Research Center polling on the issue.
this a impressive shift in peoples views , though great due to fact that Union between two people should not be judged by society, but is it simply ,due to the old way of thought " I gotta agree because everybody else is " ?..→ social construct
I think Andreja Pejic's talk is very much worth listening to
"If I am right,that the story of the Western world is one of increasing Left hemisphere domination,we would not expect insight to be the Key note. Instead,we would expect a sort of insouciant optimism,..the sleepwalker whistling a happy tune as he ambles towards the abyss."
Iain McGilchrist-"the Master and his Emissary"
Insouciant-"lacking in interest or care or feeling; "the average American...is unconcerned that his or her plight is the result of a complex of personal and economic and governmental actions...beyond the normal citizen's comprehension and control"; "blithely unconcerned about his friend's plight"
In After Virtue, Alasdair MacIntyre takes to the task of exposing modern liberal societies.-In building his argument, MacIntyre carries out the effects of modern individualism into modern societies and attributes the lack of substantive moral unity to the fact that society has become “a collection of strangers, each pursuing his or her own interests under minimal constraints” (251). Such societies are governed by “a set of institutional arrangements for imposing a bureaucratized unity” in the absence of possible moral consensus (254). There is no common substantive goal for which society works, rather it operates toward the preservation of each citizen’s pursuit of his or her own interests. In turn, without a unified goal, any notion of justice within society remains muddled and unclear. Additionally, any notion of virtue within this ‘collection of strangers’ is unclear—choices become criterionless and there are no grounds for settling discussion between rival notions of good because any tradition bearing virtues is veiled, subdued, or rejected .(I think this maybe in part where Our Society subsides)
1a. Cognitive dissonance
America is the only nation brought forth by a set of beliefs, and those beliefs, captured so eloquently in our founding documents, are some of the most powerful and inspiring ever conceived. We consider this to be the land of the free, where the individual is supreme and nothing prevents us from going as far as our talents can take us. That image of America - that "brand" - is incredibly strong.
However, there's a very large gap between that long-held image and the reality of America today. What was once a government built for the people is now a government run for the rich and powerful, one that throws the people under the bus whenever their interests differ from those of the corporate and political leaders who run the show.
And living in one world (the corrupt) while stubbornly believing you live in another (the ideal), despite mounds of evidence, causes a distinct kind of stress, often called cognitive dissonance.
Psychologists suggest that when people are in a state of cognitive dissonance, they'll search for a way to resolve it, either by rejecting one view or the other as either wrong or unimportant. If you're a smoker looking at the link between smoking and cancer, for example, you'll either quit smoking or decide that the research is biased, wrong, or doesn't apply (in other words, that you're smart enough to quit before the long-term damage is done).
But what happens if you can't resolve the two?
For most of us Americans, resolving our cognitive dissonance would mean either accepting that we're impotent and living futile (and feudal) lives, or rejecting our lifestyles and actively fighting the rot in the system. If we're not willing to do either of those, the dissonance stays - and eats at us.
People carrying this kind of ongoing, underlying stress find ways of coping with it; in America we're doing it with self-medication, compulsive behaviors and distractions. Consider the following examples of the way we cope with the ever-present stress in our lives:
Drugs - Our country is awash in drugs, both legal and illegal, that keep us numb. In 2014, there were 245 million prescriptions filled for opioid pain relievers. The number of deaths from drug overdoses has risen from around 30,000 in 2005 to 64,000 in 2016. And communities across the country are being devastated by the opioid epidemic, as explained in this in-depth reporting by Cincinnati.com.
I believe after talking to so many people for past few years about the state of Society,most feel some what a state of cognitive dissonance..........In the field of psychology, cognitive dissonance is the mental discomfort (psychological stress) experienced by a person who simultaneously holds two or more contradictory beliefs, ideas, or values. The occurrence of cognitive dissonance is a consequence of a person performing an action that contradicts personal beliefs, ideals, and values; and also occurs when confronted with new information that contradicts said beliefs, ideals, and values.
In A Theory of Cognitive Dissonance (1957), Leon Festinger proposed that human beings strive for internal psychological consistency in order to mentally function in the real world. A person who experiences internal inconsistency tends to become psychologically uncomfortable, and is motivated to reduce the cognitive dissonance. This is done by making changes to justify their stressful behavior, either by adding new parts to the cognition causing the psychological dissonance, or by actively avoiding social situations and/or contradictory information likely to increase the magnitude of the cognitive dissonance.
I believe cognitive dissonance,...leads to depression,which is a real issue of today,it is a state of mind everybody should understand,and be aware of.
I believe cognitive dissonance ....can lead to a apathy "state of mind"..from the stand point ,that the individual feels their hands are tied,,and there is nothing I can do as a individual,,so they take a "screw it..I just seek self pleasure,seems that is what everybody else is doing"
The apathetic person may lack a sense of purpose, worth, or meaning in their life. An apathetic person may also exhibit insensibility or sluggishness,a lack of feeling, emotion, interest, and concern
1 – Astonishment (Kierkegaard): unless one is astonished, for example about the difference of ideas on a same subject, one does not think. The poet and the philosopher, Saint Thomas Aquinas tells us, have this in common: they are moved by the mystery to marvel at being.
2 – Ignorance (Socrates/Plato): Unless one is conscious of one’s own ignorance, one’s lack, one does not think and cannot hear any new idea.
3 – Suspension of judgment (Descartes): Unless one puts aside momentarily one’s own opinions and axiology, one will have a hard time reading or listening, and understanding a new or foreign theory.
4 – Authenticity (Sartre): Unless one dare say what he has to say, because he worries about other’s opinion or his own conscience, he cannot know what he thinks and is caught up in bad faith (mauvaise foi).
5 – Sympathy (Edith Stein): If one does not trust others to a minimum degree and have sympathy with the human situation, one cannot hear their differences and objections and therefore cannot self-correct.
6 – Criticism (Hegel): Unless one is questioning or criticising one’s own ideas or other’s ideas (the work of “negativity”) one is indulging in mere opinion (doxa).
7 – Autonomy (Kant): Unless one dares to know and think by oneself, one maintains oneself in a state of infantilism.
1b. never being taught what Eudaimonia means froms the Stoic's point of view
Like other ancient thinkers, Socrates believed that human beings desire the state of eudaimonia more than anything else. However, Socrates believed that virtues such as justice, courage, self-control and wisdom were essential and, when practiced, sufficient to achieve eudaimonia. Virtue, he held, was a form of knowledge of both good and evil that is necessary to achieve the ultimate good (eudaimonia) desired by all human beings. (Read more on the ultimate good in the benefits of gratitude article)On the other hand, Plato suggested that when an “evil” person does something that is wrong, the person is likely to feel guilty even when there is no fear for punishment for their actions. By doing what is wrong, the person will be miserable. To guide all desires and actions of an individual to eudaimonia, Plato noted that the rational part of the mind and or soul has to lead the emotional, appetitive and spirited parts.
1c. Decline in Creativity,Arts education
1d. End-of-history illusion
The end-of-history illusion is a psychological illusion in which individuals of all ages believe that they have experienced significant personal growth and changes in tastes up to the present moment, but will not substantially grow or mature in the future. Despite recognizing that their perceptions have evolved, individuals predict that their perceptions will remain roughly the same in the future.
The illusion is based on the fact that at any given developmental stage, an individual can observe a relatively low level of maturity in previous stages. The phenomenon affects teenagers, middle-aged individuals, and seniors. In general, people tend to see significant changes in hindsight, but fail to predict that these changes will continue. For example, a 20-year-old's impression of how great a change they will undergo in the next ten years will not be as extreme as a 30-year-old's recollection of the changes they underwent between the ages of 20 and 30. The same phenomenon is true for people of any age. The reason for the illusion has not been studied, although researchers speculate that a resistance or fear of change may be causal.
Psychologist Daniel Gilbert gave a TED talk about the illusion. Gilbert speculates that the phenomenon may occur because of the difficulty of predicting how one will change or a satisfaction with one's current state of being. Gilbert also relates the phenomenon to the way humans perceive time in general.
I seem to be seeing this "state of being" in most people I meet,that are over 40 years old..........this to me is alarming!, should be to everybody!...my Guess it is due to partly to:,society being in a "State of Apathy"..,high use of anti-depression med's,drug use,adiction
Very much Groupthink
3. Smart-phones....a very big problem if allowed to distract us from paying "Attention",which currently they are doing..we must only use them for a tool and in balanced way
4.Our Union is just not one Country anymore it is "Earth".....When man is finally able to see himself and the world around him with clear cognition, he finds a picture far more pleasant. Visible in unmistakable clarity and devastating detail is man’s failure to be what he might be and his misuse of his world. This revelation causes him to leap out in search of a way of life and system of values which will enable him to be more than he has been. He seeks a foundation of self-respect, which will have value system rooted in knowledge and cosmic reality where he expresses himself so that all others, all beings can continue to exist. His values now are of a different order from those at previous levels: They arise not from selfish interest but from the recognition of the magnificence of existence and the desire that it shall continue to be.”
― Clare W. Graves
We are very much in the Orange(as a Society and stuck)..as Individuals..we range from purple to turquoise..my intuition thinks we need a lot more people in the yellow
Now take a look at Clare Graves writing:.take a guess,where we are?
Levels of Existence
First Subsistence Level (A-N): Man at this level is motivated only by imperative periodic physiological needs. He seeks to stabilize his individual body functions. This level of existence is perfectly adequate to preserve the species, but it is seldom seen today except in rare instances, as in the Tasaday tribe, or in pathological cases.
Second Subsistence Level (B-O): At this level, man seeks social (tribal) stability. He strongly defends a life he does not understand. He believes that his tribal ways are inherent in the nature of things, and resolutely holds to them. He lives by totems and taboos.
Third Subsistence Level (C-P): Raw, self-assertive individualism comes to the fore at this level, and the term ‘Machiavellian’ may be used. This is the level where “might makes right” thinking prevails. There is an aggressive expression of man’s lusts, openly and unabashedly by the ‘haves,’ more covertly and deviously by the ‘have nots.’ Anyone dealing with the C-P type must resort to the threat of sheer naked force to get him to do anything.
Fourth Subsistence Level (D-Q): At this level, man perceives that living in this world does not bring ultimate pleasure, and also sees that rules are prescribed for each class of people. Obedience to these rules is the price that one must pay for more lasting life. D-Q people generally subscribe to some dogmatic system, typically a religion. These are the people who believe in 'living by the Ten Commandments,' obeying the letter of the law, etc. They work best within a rigid set of rules, such as army regulations.
Fifth Subsistence Level (E-R): People at the E-R level want to attain mastery of the world by learning its secrets rather than through brute force (as at the C-P level). They believe that the man who comes out on top in life fully deserves his good fortune, and those who fail are ordained to submit to the chosen few. E-R people tend to be somewhat dogmatic, but they are pragmatic, too, and when they find something that works better they’ll change their beliefs.
Sixth Subsistence Level (F-S): Relating self to other human selves and to his inner self is central to man at the F-S level. Unlike the E-R people, F-S man cares less for material gain or power than he does for being liked by other people. He's ready to go along with whatever everyone else thinks is best. He likes being in groups; the danger is that he gets so wrapped up in group decision-making that little work gets done.
First Being Level (G-T): The first being level is tremendously different from the earlier subsistence levels, says Graves. Here as man, in his never-ending spiral, turns to focus once again on the external world and his use of power in relation to it, the compulsiveness and anxiousness of the subsistence ways of being are gone. Here man has a basic confidence that he, through a burgeoning intellect freed of the constriction of lower level anxieties, can put the world back together again. If not today, then tomorrow. Here he becomes truly a cooperative individual and ceases being a competitive one. Here he truly sees our interdependence with all things of this universe. And here he uses the knowledge garnered through his first-ladder trek in efforts to put his world together again, systemically.(myself..mostly feel this my feeling)yet been studying 20 years!
Second Being Level (H-U): People operating in an H-U fashion have been rare in Graves's studies. Almost all of Graves’s subjects who so behaved have been in their late fifties and beyond. What typifies them is a ‘peculiar’ paradoxical exploration of their inner world. They treat it as a new toy with which to play. But even though playing with it, they are fully aware that they will never know what their inner selves are all about. Graves says this idea is best illustrated by a poem of D. H. Lawrence, “Terra Incognita.”
Oh when man has escaped from the barbed-wire entanglement
of his own ideas and his own mechanical devices
there is a marvellous rich world of contact and sheer fluid beauty
and fearless face-to-face awareness of now-naked life
and me, and you, and other men and women
and grapes, and ghouls, and ghosts and green moonlight
and ruddy-orange limbs stirring the limbo
of the unknown air, and eyes so soft
softer than the space between the stars.
And all things, and nothing, and being and not-being
when at last we escape the barbed-wire enclosure
of Know-Thyself, knowing we can never know,
we can but touch, and wonder, and ponder, and make our effort
and dangle in a last fastidious fine delight
as the fuchsia does, dangling her reckless drop
of purple after so much putting forth
and slow mounting marvel of a little tree.
Noam Chomsky's concern
REQUIEM FOR THE AMERICAN DREAM is the definitive discourse with Noam Chomsky, on the defining characteristic of our time - the deliberate concentration of wealth and power in the hands of a select few. Through interviews filmed over four years, Chomsky unpacks the principles that have brought us to the crossroads of historically unprecedented inequality - tracing a half century of policies designed to favor the most wealthy at the expense of the majority - while also looking back on his own life of activism and political participation. Profoundly personal and thought provoking, Chomsky provides penetrating insight into what may well be the lasting legacy of our time - the death of the middle class, and swan song of functioning democracy. A potent reminder that power ultimately rests in the hands of the governed, REQUIEM is required viewing for all who maintain hope in a shared stake in the future. Written by Jared P. Scott
A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive. (Albert Einstein, 1954)
JFK speech-"Vice-president Johnson, Mr Speaker, Mr Chief Justice, President Eisenhower, Vice-president Nixon, President Truman, reverend clergy, fellow citizens: We observe today not a victory of party, but a celebration of freedom - symbolising an end, as well as a beginning - signifying renewal, as well as change. For I have sworn before you and almighty God the same solemn oath our forebears prescribed nearly a century and three-quarters ago.
The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe - the belief that the rights of man come not from the generosity of the state, but from the hand of God.
We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans - born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world. Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and the success of liberty.
This much we pledge - and more. To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United, there is little we cannot do in a host of cooperative ventures. Divided, there is little we can do - for we dare not meet a powerful challenge at odds and split asunder.
To those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom - and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.
To those people in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required - not because the communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.
To our sister republics south of our border, we offer a special pledge: to convert our good words into good deeds, in a new alliance for progress, to assist free men and free governments in casting off the chains of poverty. But this peaceful revolution of hope cannot become the prey of hostile powers. Let all our neighbours know that we shall join with them to oppose aggression or subversion anywhere in the Americas. And let every other power know that this hemisphere intends to remain the master of its own house.
To that world assembly of sovereign states, the United Nations, our last best hope in an age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support - to prevent it from becoming merely a forum for invective, to strengthen its shield of the new and the weak, and to enlarge the area in which its writ may run.
Finally, to those nations who would make themselves our adversary, we offer not a pledge but a request: that both sides begin anew the quest for peace, before the dark powers of destruction unleashed by science engulf all humanity in planned or accidental self-destruction. We dare not tempt them with weakness. For only when our arms are sufficient beyond doubt can we be certain beyond doubt that they will never be employed.
But neither can two great and powerful groups of nations take comfort from our present course - both sides overburdened by the cost of modern weapons, both rightly alarmed by the steady spread of the deadly atom, yet both racing to alter that uncertain balance of terror that stays the hand of mankind's final war.
So let us begin anew - remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof. Let us never negotiate out of fear, but let us never fear to negotiate.
Let both sides explore what problems unite us instead of belabouring those problems which divide us. Let both sides, for the first time, formulate serious and precise proposals for the inspection and control of arms, and bring the absolute power to destroy other nations under the absolute control of all nations. Let both sides seek to invoke the wonders of science instead of its terrors.
Together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce. Let both sides unite to heed, in all corners of the earth, the command of Isaiah - to "undo the heavy burdens, and [to] let the oppressed go free." And, if a beachhead of cooperation may push back the jungle of suspicion, let both sides join in creating a new endeavour - not a new balance of power, but a new world of law - where the strong are just, and the weak secure, and the peace preserved.
All this will not be finished in the first 100 days. Nor will it be finished in the first 1,000 days, nor in the life of this administration, nor even perhaps in our lifetime on this planet. But let us begin.
In your hands, my fellow citizens, more than mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe. Now the trumpet summons us again - not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burden of a long twilight struggle, year in and year out, "rejoicing in hope, patient in tribulation", a struggle against the common enemies of man: tyranny, poverty, disease, and war itself.
Can we forge against these enemies a grand and global alliance, north and south, east and west, that can assure a more fruitful life for all mankind? Will you join in that historic effort?
In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger. I do not shrink from this responsibility - I welcome it.
I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavour will light our country and all who serve it. And the glow from that fire can truly light the world.
And so, my fellow Americans, ask not what your country can do for you; ask what you can do for your country. My fellow citizens of the world, ask not what America will do for you, but what, together, we can do for the freedom of man.
Finally, whether you are citizens of America or citizens of the world, ask of us here the same high standards of strength and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth, God's work must truly be our own."-John F.Kennedy
I personally think ...John F.Kennedy wanted to embody what he said..yet he was just a man,a individual...only if As many American's can as well "embody"..what he said here...I believe..we are in grave trouble..we can no longer compare society to past societies,due to the speed we are now evolving at...only since the turn of century have we had such a massive population increase,mass production,out of control capitalism.out of control pleasure-seeking, massive wealth seeking.now a out of date educational system....women forced to work or worse want to work and not stay home and being with children..due to women going created a economy,,not based on one income!...now based on two(this was a self-inflicted wound,that began in the 1960's...this is problem 1..by Nature,,if a child is not nutured properly,the child can't evolve properly...so some way,some how,we must have the child being raised by loving parents,close friends and family,,those whom are educated on teaching a child how to be "Human"..and seek only the "Truth"...enough of these societal dogmas and belief's....even the Greek's knew their myth's where simply" Myth's"
What Should We be Worried About
Low wages for the hard working
"Just imagine if people in the 40 age group,in the next 20 years start showing "alzheimer's symptoms" due copy and pasting, getting no truly direct experience "-unknown
In our Roots, as Hunter-gathers this would not have been accepted,I as a chronic alcoholic,in my past,very much understand Addiction,..and this is a big Addiction
The world is overheated. Too full and too fast; uneven and unequal. It is the age of the Anthropocene, of humanity's indelible mark upon the planet. In short, it is globalisation - but not as we know it. In this book, I bring an anthropologist's approach to bear on the three interrelated crises of environment, economy and identity. I argue that although these crises are global in scope, they are perceived and responded to locally, and that contradictions abound between the standardising forces of information-age global capitalism and the socially embedded nature of people and local practices. More here. And here. And, not least, here:
Thomas Hylland Eriksen's site ↑
It’s alarming that there are far fewer media outlets for consumer protection news and features than there were thirty years ago. Recall the huge Phil Donahue Show, the regional radio show and TV news shows, the television networks and syndicated radio shows that would report and interview consumer advocates about the injustice, rip-offs, and harms done to the consumer by unscrupulous corporations. These shows are largely gone now. Shows marked by fluff, narcissism, trivia, and sensationalist, frenetic news bits are their replacements.-Ralph Nader
Why Chinese men are the most single in the world: the perils of gender imbalance in China
At almost 1.4 billion people (officially), China is by far the world’s most populated country, but as you might imagine managing these many people can be a tremendous headache. Despite its accelerated growth in the past couple of decades, China’s people are getting old and year after year the number of working people is going down. Now, possibly the greatest demographic challenge China is facing has to do with a hugely discrepant gender imbalance. On average, 118 boys are born for every 100 girls compared to the world average of 103 to 107, respectively. The effects of the imbalance are already felt by an aging population and in time, it could seriously affect Chinese society for the worse.
Elsewhere in the world, nature is usually allowed to run its course. Sure, birth control, abortion and contraceptives are already common topics in the developed world and everybody uses them, but China is a whole different beast altogether. You might have heard about the country’s one child policy. Following the second world war, China’s population simply exploded. By 1978, the issue was out of control so the government enacted one of the cruelest and immoral social policies ever imagined in human history. Couples were suddenly forced not to birth more than a child. What happened if they had a second one, you ask? They baby had to be disposed of, by any means necessary.
Traditionally, Chinese culture puts great value on boys, while girls are shun. Together with the one-child policy, this means that a couple only had one chance to have a boy. Because of this cultural norm that places a premium on boys, the policy’s victims also included first-conceived children simply because they happened to be girls.
According to UNICEF, an estimated 290 million children under the age of 5 do not possess a birth certificate. As we know, proof of birth determines a child’s citizenship, nationality, place of birth, parentage and age, which are critical to ensuring children remain a part of society and do not fall victim to dangers such as exploitation. About 13 million Chinese adults lack household registration certificates because they were born in violation of the One-Child Policy. As for the families members caught violating the rule, they face heavy fines and even imprisonment for the men, or sterilization for the women. Not having this certificate means they can’t go to school, get a job, get married or do something as simple as check out library books. In the eyes of the state, these people don’t exist.
Only 1 in 4 Chinese men will ever get married in 2030
So, what we’re looking at is tens of millions of sexually deprived men, maybe hundreds of millions only a couple of years from now, who are now suddenly having a hard time finding a spouse. We already know China’s population has stabilized and is expected to steadily fall by 2030, but these latest news seem to indicate this might happen much faster. Granted, China has relaxed its one-child policy beginning with last year, allowing couples to have two children if either parent is an only child. This is unlikely to greatly improve the gender imbalance in China. Analysts say China faces the prospect of becoming the first country in the world to get old before it gets rich. By 2050, more than a quarter of the population will be over 65.
As more and more divorces occur, this is likely "Puer aeternus" ↓, I heard it termed lately "basement children" 20-30 years olds still living at home",especially males.
Abstract: The puer aeternus (eternal youth) is an archetypal image of mythology. It also denotes a neurotic condition during which the maturational process is arrested. It depends on an incapability of taking root in life. In the present era the condition has reached epidemic proportions. In order to understand present-day societal and political changes, it is necessary to get a grasp of the “Peter Pan syndrome”, well-known to psychotherapists. Not only is it a tragedy to the individual who risks throwing away his life — psychological rootlessness poses a threat to our civilization. Christianity’s bearing on Western man’s ethos is analyzed. - mlwi.magix.net