“The first half of life is devoted to forming a healthy ego, the second half is going inward and letting go of it.”
― C.G. Jung
"When you realize your essence, allow it to flourish and invite it to take dominion within you, you begin to live from it vs. the limited, egoic human existence most of us identify with in this lifetime."
We live in an excessively unhealthy culture. We are constantly surrounded by victims. This is because we are all victims of an egocentric society, and hence victims of our own ego-attachment to such perspectives.-Gary Z McGee(6 Steps to Transforming Ego into Soul)
“The demon that you can swallow gives you its power, and the greater life’s pain, the greater life’s reply.” ~ Friedrich Nietzsche
Create at least one monster. Life is full of shoulds and shouldnots. It’s also full of should-a, would-a, could-a. One way to decalcify the ego, and thus magnify the soul, is by creating our own art: the kind of art that rejuvenates the spirit and is cathartic for the ego.-Gary Z McGee
Art is less about what you have not done and more about what you have done. The demon to be created and then consumed is the transformation of what we have not done into something we have done. This usually takes the form of art. Like Bertolt Brecht said, “Art is not a mirror held up to reality, but a hammer with which to shape it.”
This seems contradictory to #4 but this is only because art is contradictory. Objectively, art is alive in a way forbidden natural objects and, subjectively, in a way subsuming the subjects who create them. We humans are a fallible species. More so we are an excruciatingly complex and insecure species. Art is the cathartic process of our self-actualized inadequacies. Through our own creative expression we, in one fell swoop, free our demons and give them wings.
Like Scott Adams wrote, “Creativity is allowing yourself to make mistakes. Art is knowing which ones to keep.”
EGO's most powerful distraction-SEX and Lust!→ Id aspect of Ego?...these two aspects of ego,can change your focus away from creativity,great accomplishments,all truthly worth while under-takings in the blink of the eye,and beat of the heart...sex has to be understood is a primitive act(need to reproduce,seek pleasure)...one myself has come to understand,control,yet it still remains...creeps into my mind even after 11 years without.. (Celibacy)
Freud's theory of Id part of Ego mind :
The most primitive part of the human mind, the id is the source of our bodily needs, wants, desires, and impulses. Freud believed that the id acts according to the “pleasure principle” – the psychic force that motivates the tendency to seek immediate gratification of any impulse. The id is the only component of personality that is present from birth, and for good reason. Infants depend on others to provide them with food, to change their diaper, and to avoid pain or discomfort. The id is the part of the mind that compels a baby to cry when he or she is in need of something, ensuring a healthy and happy upbringing.
The id, according to Freud, is the most selfish part of our mind. It is only concerned with the immediate satisfaction of whatever want or need the body is experiencing at the moment. Freud stated that the id “knows no judgements of value: no good and evil, no morality” – only the fulfillment of immediate desires. Infants, for example, do not consider the needs of their parents when they cry. The id simply demands what it wants, without regard for the reality of the situation, ethics, or the convenience of others.
The second part of the human subconscious is what Freud called the ego: the rational part of our mind. Freud said that “The ego represents what may be called reason and common sense, in contrast to the id, which contains the passions.” The ego acts according to the reality principle; i.e. it seeks to please the id’s drive in realistic ways that will benefit in the long term rather than bring grief. Freud considered it a mediator “between id and reality.” It is concerned with our interactions and relationships with others, understanding that other people are also driven by their own ids, and that indulging in our selfish impulses can sometimes be problematic. With the ego in place, a thirsty child can now not only identify water as the satisfaction of his urge, but can form a plan to obtain water, perhaps by finding a drinking fountain. Another example of the ego’s function would be the choice to resist the urge to grab other people’s belongings, and instead to purchase those items.Q2
The superego is the moral part of us, reflecting the internalization of cultural rules, mainly taught by parents applying their guidance and influence. For example, the superego would tell a child not to hit another child because that would be morally wrong. According to Freud, “The Super-ego can be thought of as a type of conscience that punishes misbehavior with feelings of guilt,” working in contradiction to the id. The superego strives to act in a socially appropriate manner, whereas the id just wants instant self-gratification. It controls our sense of right and wrong, and helps us fit into society by getting us to act in socially acceptable ways.
Freud believed that this part of human beings is not inborn, and that human beings do not develop the superego part of their mind until the age of five. In other words, he believed that human beings are not born with a moral sense, but that they can develop it through the rules and expectations of our caregivers.→ Society-tribe me 7/8/2018
According to Freud, most people should be able to balance the three parts of the unconscious mind in a way that keeps them happy and healthy. A successful person, he believed, would have a strong ego in order to satisfy its id and its superego. Freud believed that when the three components become too out of balance, a person can suffer physical or emotional repercussions. If a person’s id is too dominant, he or she may indulge in harmful impulses without considering the consequences. Conversely, if a person has an overly dominant superego, he or she may live an overly ordered, rigid life, may ignore their own wants and needs, or may be too judgmental of others. In other words, Freud’s theory of the human mind is that it is in a constant battle with itself – a conflict between the id, ego, and superego. from → Freud's Theory of the Id, Ego, and Superego commonlit.org
A egalitarian Society would only nuture the "True Self aspect of the Ego"
Yet if One stands back and Looks, gets a Big Picture understanding of what our culture/society is doing,and has been doing since the ending of the Hunter-Gatherer way of Life (a egalitarian way) we have been nurturing the "False Self"7/8/2018
"Hodge Podge",.............all over,.......things,,,,,,,,everywhere,.....then it a paradox,.........all mixed up to put together,.......can you,........see through to,............the right one there,.......delta,.......was where,....end of stream,...and a castle grew from who,.......blew the summer gust,.....dust,......turned the scene to,.......nothing but blue if I look up,........rest is just as it was,..........that there,...this by itself,......it was placed there by who,......who knew,......maybe just got left behind,..............bound to it's very self to remain ,...........yet the rain is falling down,..........will it rust,.......if there by itself,........should I move,....it ,...........gotta go get my umbrella,....save it,.........yet which one,.....so many out there,......just chaos seems,...chaos,......of what is seen,.........like one was in a hurry,........going somewhere,...........they forgot to bury what they did,.....now reflecting what they did,.........and what a mess,......they did,......so fast,.....By Michael S Emery
A very Harsh look at "Ego"...and mankinds need to blame something other then it's very "Self"
"The Ego stops us from understanding where we stand and how to know where we really are"- Shri Mataji Nirmala Devi
"On the highest level, crucifixion-resurrection is symbolic of the spiritual aspirant leaving behind, or dying to, the egoic self --the individual identity defined by personality and physical form -- and awakening to the infinite Self at the core of being, which we share with all of existence."-Philip Goldberg
Anima and animus-something I recently started studying,in order to see it's relation to ego and gender variation as well as creativity
The four roles are not identical with genders reversed. Jung believed that while the anima tended to appear as a relatively singular female personality, the animus may consist of a conjunction of multiple male personalities: "in this way the unconscious symbolizes the fact that the animus represents a collective rather than a personal element".
The process of animus development deals with cultivating an independent and non-socially subjugated idea of self by embodying a deeper word (as per a specific existential outlook) and manifesting this word. To clarify, this does not mean that a female subject becomes more set in her ways (as this word is steeped in emotionality, subjectivity, and a dynamism just as a well-developed anima is) but that she is more internally aware of what she believes and feels, and is more capable of expressing these beliefs and feelings. Thus the "animus in his most developed form sometimes...make[s] her even more receptive than a man to new creative ideas".
Both final stages of animus and anima development have dynamic qualities (related to the motion and flux of this continual developmental process), open-ended qualities (there is no static perfected ideal or manifestation of the quality in question), and pluralistic qualities (which transcend the need for a singular image, as any subject or object can contain multiple archetypes or even seemingly antithetical roles). They also form bridges to the next archetypal figures to emerge, as "the unconscious again changes its dominant character and appears in a new symbolic form, representing the Self". - the archetypes of the Wise Old Woman/Man
In Jung's thought, the individuation process was marked by a sequence of archetypes, each acquiring predominance at successive stages, and so reflecting what he termed an ascending psychic scale or 'hierarchy of the unconscious'. Thus, starting with the intermediate position of 'anima or animus...just as the latter have a higher position in the hierarchy than the shadow, so wholeness lays claim to a position and a value superior' still. The Wise Old Woman and Man, as what he termed "Mana" personalities or "supraordinate" personalities, stood for that wholeness of the self: 'the mother ("Primordial Mother" and "Earth Mother") as a supraordinary personality...as the "self"'.
As von Franz put it, 'If an individual has wrestled seriously and long enough with the anima (or animus) problem, so that he, or she, is no longer partially identified with it, the unconscious again changes its dominant character and appears in a new symbolic form representing the Self, the innermost nucleus of the personality. In the dreams of a woman this centre is usually personified as a superior female figure - a priestess, sorceress, earth mother, or goddess of nature or love. In the case of a man, it manifests itself as a masculine initiator and guardian (an Indian guru), a wise old man, a spirit of nature and so forth'.
The masculine initiator was described by Jung as 'a figure of the same sex corresponding to the father-imago...the mana-personality [a]s a dominant of the collective unconscious, the recognized archetype of the mighty man in the form of hero, chief, magician, medicine-man, saint, the ruler of men and spirits'. Similarly, 'the wise Old Woman figure represented by Hecate or the Crone ...the Great Mother' stood for an aspect of the mother-imago. The archetypes of the collective unconscious can thus be seen as inner representations of the same-sex parent - as an 'imago built up from parental influences plus the specific reactions of the child'. Consequently, for the Jungian, 'the making conscious of those contents which constitute the archetype of the mana personality signifies therefore "for the man the second and true liberation from the father, for the woman that from the mother, and therewith the first perception of their own unique individuality"'.
In Jung's view, 'all archetypes spontaneously develop favourable and unfavourable, light and dark, good and bad effects'. Thus 'the "good Wise Man" must here be contrasted with a correspondingly dark, chthonic figure', and in the same way, the priestess or sibyl has her counterpart in the figure of 'the witch...called by Jung the "terrible mother"'. Taken together, male and female, 'The hunter or old magician and the witch correspond to the negative parental images in the magic world of the unconscious'.
But judgement of such collective archetypes must not be hasty. 'Just as all archetypes have a positive, favourable, bright side that points upwards, so also they have one that points downwards, partly negative and unfavourable, partly chthonic' - so that (for example) 'the sky-woman is the positive, the bear the negative aspect of the "supraordinate personality", which extends the conscious human being upwards into the celestial and downwards into the animal regions'. Yet both aspects, celestial and chthonic, were (at least potentially) of equal value for Jung, as he sought for what he termed a "coniunctio oppositorum", a union of opposites. 'One does not become enlightened by imagining figures of light', he argued, 'but by making the darkness conscious'. Similarly with respect to the goal of the individuation process itself, 'as a totality, the self is a coincidentia oppositorum; it is therefore bright and dark and yet neither'.
Coming to terms with the Mana figures of the collective unconscious - with the parental imagos - thus meant overcoming a psychic splitting, so as to make possible an acceptance of 'the Twisted side of the Great Mother'; an acceptance of the way 'the father contains both Kings at once...the Twisted King and the Whole King'.