How does the phrase → " Do on to others, as you wish done onto self " fit into all this ?
In evolutionary biology, reciprocal altruism is a behaviour whereby an organism acts in a manner that temporarily reduces its fitness while increasing another organism's fitness, with the expectation that the other organism will act in a similar manner at a later time. The concept was initially developed by Robert Trivers to explain the evolution of cooperation as instances of mutually altruistic acts. The concept is close to the strategy of "tit for tat" used in game theory.
To counter this critique, psychological egoism asserts that all such desires for the well being of others are ultimately derived from self-interest. For example, German philosopher Friedrich Nietzsche was a psychological egoist for some of his career, though he is said to have repudiated that later in his campaign against morality. He argues in §133 of The Dawn, that in such cases compassionate impulses arise out of the projection of our identity unto the object of our feeling. He gives some hypothetical examples as illustrations to his thesis: that of a person, feeling horrified after witnessing a personal feud, coughing blood, or that of the impulse felt to save a person who is drowning in the water. In such cases, according to Nietzsche, there comes into play unconscious fears regarding our own safety. The suffering of another person is felt as a threat to our own happiness and sense of safety, because it reveals our own vulnerability to misfortunes, and thus, by relieving it, one could also ameliorate those personal sentiments. Essentially, proponents argue that altruism is rooted in self-interest whereas opponents claim altruism occurs for altruism's sake or is caused by a non-selfish reason → Is becoming truly Spiritual the only way to be come truly Empathtic and Altruistic ? - me
The problem of apparent altruism ;
"No one deserves thanks from another about something he has done for him or goodness he has done, he is either willing to get a reward from God, therefore he wanted to serve himself, or he wanted to get a reward from people, therefore, he has done that to get profit for himself, or to be mentioned and praised by people, therefore, to it is also for himself, or due to his mercy and tenderheartedness, so he has simply done that goodness to pacify these feelings and treat himself."
Some psychologists explain empathy in terms of psychological hedonism. According to the "merge with others hypothesis", empathy increases the more an individual feels like they are one with another person, and decreases as the oneness decreases. Therefore, altruistic actions emanating from empathy and empathy itself are caused by making others' interests our own, and the satisfaction of their desires becomes our own, not just theirs. Both cognitive studies and neuropsychological experiments have provided evidence for this theory: as humans increase our oneness with others our empathy increases, and as empathy increases our inclination to act altruistically increases. Neuropsychological studies have linked mirror neurons to humans experiencing empathy. Mirror neurons are activated both when a human (or animal) performs an action and when they observe another human (or animal) performs the same action. Researchers have found that the more these mirror neurons fire the more human subjects report empathy. From a neurological perspective, scientists argue that when a human empathizes with another, the brain operates as if the human is actually participating in the actions of the other person. Thus, when performing altruistic actions motivated by empathy, humans experience someone else's pleasure of being helped. Therefore, in performing acts of altruism, people act in their own self interests even at a neurological level.
The function of the mirror system in humans is a subject of much speculation. Some researchers in cognitive neuroscience and cognitive psychology consider that this system provides the physiological mechanism for the perception/action coupling (see the common coding theory). They argue that mirror neurons may be important for understanding the actions of other people, and for learning new skills by imitation. Some researchers speculate that mirror systems may simulate observed actions, and thus contribute to theory of mind skills, while others relate mirror neurons to language abilities. Neuroscientists such as Marco Iacoboni (UCLA) have argued that mirror neuron systems in the human brain help us understand the actions and intentions of other people. In a study published in March 2005 Iacoboni and his colleagues reported that mirror neurons could discern whether another person who was picking up a cup of tea planned to drink from it or clear it from the table. In addition, Iacoboni has argued that mirror neurons are the neural basis of the human capacity for emotions such as empathy.
However, there are scientists who express skepticism about the theories being advanced to explain the function of mirror neurons. In a 2013 article for Wired, Christian Jarrett cautioned that:
...mirror neurons are an exciting, intriguing discovery – but when you see them mentioned in the media, remember that most of the research on these cells has been conducted in monkeys. Remember too that there are many different types of mirror neuron. And that we're still trying to establish for sure whether they exist in humans, and how they compare with the monkey versions. As for understanding the functional significance of these cells … don't be fooled: that journey has only just begun.
I personally have helped others from harm (drowning etc.) there where two options at the moments the events occured →1. help them ,→ 2. walk away and not help.
I think both topics " Reciprocal altruism " and " Psychological egoism " raise the Awareness to the level showing how human beings simply desire to come up with a answer ,but it in a " Box " and say " this is how it is " , when it is much more complex.-me
-David Sloan Wilson on Why Evolution Shows us How to Make a Better Society-