Plato in Ancient Greece was one of the earliest philosophers to provide a detailed discussion of ideas and of the thinking process (it must be noted that in Plato's Greek the word idea carries a rather different sense from our modern English term). Plato argued in dialogues such as the Phaedo, Symposium, Republic, and Timaeus that there is a realm of ideas or forms (eidei), which exist independently of anyone who may have thoughts on these ideas, and it is the ideas which distinguish mere opinion from knowledge, for unlike material things which are transient and liable to contrary properties, ideas are unchanging and nothing but just what they are. Consequently, Plato seems to assert forcefully that material things can only be the objects of opinion; real knowledge can only be had of unchanging ideas. Furthermore, ideas for Plato appear to serve as universals; consider the following passage from the Republic:

"We both assert that there are," I said, "and distinguish in speech, many fair things, many good things, and so on for each kind of thing."

"Yes, so we do."

"And we also assert that there is a fair itself, a good itself, and so on for all things that we set down as many. Now, again, we refer to them as one idea of each as though the idea were one; and we address it as that which really is."

"That's so."

"And, moreover, we say that the former are seen, but not intellected, while the ideas are intellected but not seen."

— Plato, Bk. VI 507b-c

Truth of our times-The purpose of life could not be merely acquiring things. There has to be something more than consumption. One might aspire to create beauty, to contemplate the universe or the meaning of life. Surely there are other pursuits just as valuable to a civilization than making mountains of money. A man who felt inspired to think, even driven to contemplate and meditate on the meaning of existence is out of luck.
The bitter truth these days is that, more and more, there are only two choices: join the corporate work force, or what is euphemistically termed the ‘service industry’. The millions who join the herd and get a job working for a corporation end up commuting for hours in toxic traffic to then sit in a cubicle in front of a computer all day. Most decide it is better to give up their right to choose how they spend their time, their life, than to go hungry. And of course there is the great compulsion of consumption.

One must Embody...the idea of seeking Truth in .. their whole self....to only seeking Truth,,,free from Pre-Concieved Notions of Self and the World

Word of advice.....“I shall pass through this world but once. Any good therefore that I can do or any kindness that I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.” ...Stephen Grellet
.....if you can not work on seeking to embody this Idea(along with all of Nature)..into your very soul.your wasting a lot of time

Word of advice...."if you can not reveal to the World whom you really are(true-self)..one must change

Word of advice....realize religions of any type are filled with "Dogma's".(Define dogma: a belief or set of beliefs that is accepted by the members of a group without being questioned or doubted)..................................................I personally have no use for this..Nature is enough for me..anything wrote by human beings,can be filled with naïve idea's,and dogma,along with great manipulation's

As far as greatness of serving Humanity..John Lennon's "Imagine"...serves best

I often wonder why the U.S government tried so hard,to get him out of the U.S?...look it up

Maybe the name of the song Joan Osborne sings should be "what if God is all of us"

I see no meaning in judging another on their religion,belief.etc.

Nature is Unity

I believe in Reality,that all belief's exist(religions..dogma's..etc.).some I accept them...yet there is no-name for my belief,...it is just mine..I like very much what was written by.below..Rabbi Rami Shapiro

Rabbi Rami Shapiro........You ask me of God: to define the Nameless to place in your palm the ultimate secret. Do not imagine that this is hidden some­where far from you. The ultimate secret is the most open one. Here it is: God is All.

I am tempted to stop with this-to close this letter, sign my name and leave you with this simple truth. Yet I fear you will not understand. Know from the first that all that follows is but an elaboration on the simple fact that God is All.

What does it mean to be All? God is Reality. God is the Source and Substance of all things and nothing. There is no thing or feel­ing or thought that is not God, even the idea that there is no God! For this is what it is to be All: God must embrace even God's own negation.
Listen again carefully: God is the Source and Substance of everything. There is nothing outside of God. Thus we read: “I am God and there is none else [am od]” (Isaiah 45:5). Read not simply “none else,” but rather “nothing else”-not that there is no other god but God, but that there is nothing else but God.

Let me illustrate. It rained heavily during the night, and the street is thick with mud. I walked to the Bet Midrash (House of Learning) this morning and stopped to watch a group of little children playing with the mud. Oblivious to the damp, they made dozens of mud figures: houses, animals, towers. From their talk, it was clear that they imagined an identity for each. They gave the figures names and told their stories. For a while, the mud figures took on an independent existence. But they were all just mud. Mud was their source and mud was their substance. From the perspective of the children, their mud creations had separate selves. From the mud's point of view, it is clear such independence was an illusion-the creations were all just mud.

It is the same with us and God: “Adonal alone is God in heaven above and on earth below, there is none else” (Deuteronomy 4:39). There is none else, meaning there is nothing else in heaven or on earth but God.

Can this be? When I look at the world, I do not see God. I see trees of various kinds, people of all types, houses, fields, lakes, cows, horses, chickens, and on and on. In this I am like the chil­dren at play, seeing real figures and not simply mud.

Where in all this is God? The question itself is misleading. God is not “in” this; God is this.
Think carefully about what I have said. It is the key to all the secrets of life.

Maybe God could be called...."Unity"